Russian roulette is the absurd practice of
placing a single slug in the chamber of a revolver to play with death. Does
Christianity have an ethical standard? Do we, as heirs of Christ, owe
allegiance to any standard of morality? Is the Christian ethical mandate a
smorgasbord approach? Should Christians play ethical Russian roulette with
morality? Some argue that New Testament believers are spiritual antinomians,
and “[e]thical direction is…found in the internal promptings of the Holy
Spirit”[1]
without a yardstick. It sounds super spiritual; allowing much individual
freedom and expression. Surely the Spirit removes the shackles of codes of
morality? Christianity deals with the heart. Looking upon actions and externals
is legalistic and unfair. Is this position yours dear reader? Do you seek to
glorify God in such a free and expressive manner? Are you solely concerned for
the heart? Is beauty only skin deep? Please consider perhaps there is another
option. One wherein external expressions flow from the heart. Not a day passes
without ethical considerations. Daily life is filled with personal choices. As
mundane as they may seem, each of our decisions is important. Instantaneous,
mundane decisions reflect our ultimate ethical authority. Our choices tell a
story. They point to our master. In fact our world is of such an ethical nature
that the Apostle Paul says that all things should be done to God’s glory (1
Corinthians 10:31). His qualification is incredible. The Apostle notes that
even the mundane acts of eating and drinking is ethical! All actions can thus
be to the glory or otherwise of God. As created beings, we bear the image of
God. And we are to reflect the character and nature of God. Image bearers (articles1,
2,
3,
4,
5,
6)
are thus ethical creatures by nature. All our motives, actions and thoughts are
governed by an ethical code ( 1 Corinthians 10:31, Proverbs 4:23, Matthew
12:34-35). It is important for the disciple of Jesus to bear fruit (John
15:5-8) in accordance with his heart ( Matthew 7:15-20). Ethics flow from
within. Actions do speak louder than words, “by their fruit you will recognize
them” ( Matthew 7:20). The Christian must ask what is our ethical yardstick? Do
we follow our feelings or the “spirit” or our friends or is there another
option?
Skip to more resources (free and to purchase) by
clicking thisLINK.
There are a number of things we ought to understand in seeking to answer
these questions. Heart convictions are strong. What resides in our hearts flows
out via actions and words. Our Christian culture; lifestyle, dress, language,
appearance, educational choices, entertainment source, and all other areas of
life; is informed by these inner convictions. It is important to examine what
is convicting us. Are we to conform to a standard? Can we objectively judge
what we believe to be “ok” actions? Should we examine what informs our daily
cultural decisions? If so, what standard ought we use? I seem to raise many
questions. Perhaps they will help in your Christian life. The questions are
tough for 21st century people. As a generalisation, many of us have
been raised in age segregated school environments. Being detached from older
and wiser people has its detriments. The segregation was design intentional (see
To You and Your Children; articles 1,
2,
3,
4).
Age segregating students builds generational gaps over the long term. It
fosters overtly and unhealthy influential, imidiate, peer ties. Peer demands
and pressures have consequences. It has become easy to “rebel” against the
culture of our parents. Ironically this “rebellion” is unto peer conformity. In
seeking to be different or distanced from an older generation children and
young people conform to their group of peers. Group think is powerful stuff. That’s
why it has been intentionally used to separate children from their parents.
Does group think overtly inform your decisions? Remember, externals reflect
internalised convictions. Are you conforming to the group or to the Scriptures?
Christianity cannot be a-moral or ethically neutral. All world and life
views are anchored in a set of basic ethical assumptions. These presuppositions
form the basis of any and every philosophy. Each way of life either brings
glory to God or distain upon His name. God is unchanging ( Malachi 3:6). In the
very nature of the case His character can thus never change. What is good/evil
in His sight yesterday must be good/evil today and tomorrow. Think about that
for a moment. If God actually changes His mind on ethics He is surely unjust
and partial. How can a just God condemn one man and not another for the same
sin. If this were the case our lives would be constant fear and terror. An ever
changing god does not provide salvation from objective sin. What we do understand
from Malachi 3:6is that God is reliable. His character is unchageable.
“Everything else in creation changes, but not God. His permanence is the very
standard of permanence.”[2] Man was
created and then placed under law. Our first parents were not to eat of one of
the trees ( Genesis 2:17). Biblical ethical standards are objective, universal
and unchanging. Why? “The law of God is a testimony to His unchanging
character”.[3]
Jesus tell us; “[h]eaven and earth shall pass away, but my words shall not pass
away” ( Matthew 24:35). Again in Matthew 5:17-19 the Lord states; “[t]hink not that
I am come to destroy the law, or the prophets: I am not come to destroy, but to
fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one
tittle shall in no wise pass from the law, till all be fulfilled.Whosoever
therefore shall break one of these least commandments, and shall teach men so,
he shall be called the least in the kingdom of heaven: but whosoever shall do
and teach them, the same shall be called great in the kingdom of heaven.” According
to Christ the Law of God is binding. This makes sense. Every kingdom is
governed by statutes or a code of moral standards. The Church cannot escape
this. Tyranny arises where man’s autonomous law rules. Freedom unto godliness
is only found in the Law of God. Law brings tyranny or freedom. This freedom,
in Christ, does not afford us license to sin.
Due to the nature and sensitiveness of this issues it is pertinent to reassirt some
basic theology. The Law of God can never take us into good standing with God.
We are not saved by the Law. “[A]part from…new birth, regeneration, there
cannot be…seeing or entering into the kingdom of God”[4]
( John 3:3-5). Man was never to use Law for salvation ( Hebrews 10:1). Salvation
has always been by grace through faith. Moses received a copy of the heavenly
sanctuary ( Hebrews 8:5). He received that which foreshadowed the Christ. Moses
received a copy of the very character of God. As we have seen, this character
is unchanging. Thus the Law is binding from generation to generation. Obviously
we understand the Sacrificial Law to be fulfilled in the atoning death,
resurrection and ascention of Christ ( Romans 6:10, Hebrews 7:27, 9:12, 9:26).
We are not looking for a rebuilding of the temple in Palestine. There is no use
or need to reinstitute the old order of animal sacrifice. Christ has died once
for sin ( Romans 6:10, 1 Peter 3:18). No further blood sacrifice is required. To
support any effort for a return to these is to fly in the face of the plain
teaching of the Bible (see End Times
Madness; articles 1,
2,
3,
4).
The binding nature and validity of the Law today has been established. So what
you ask? If the Law reflects the very character of God we ought to take notice.
As image bearers, we are to reflect His character. This has some ramifications.
We ought to live by the standards written upon our hearts ( Hebrews 8:10-12).
The Law of God is binding in the Christian Church. Christian culture should be
informed by these objective standards. Ethics and morality are objectively
grounded in the character of God. We do not have the freedom unto autonomous
thought nor licenteousness. The Christian has been freed from slavery to sin
unto serving God. No man can serve two masters. You will hate one and love the
other. To love God we must hate evil ( Proverbs 8:13). As the Law of God is the
only source that reveals sin ( Romans 7:7-25, 1 John 3:4), it alone is our
ethical yardstick. Sin begins in the heart and then manifests through our
lives. Our duty is to live lives that reflect the charcater of God. His Law
must be applied to every sphere of individual, family, church and societal life.
Much work is needed here. It is time for us to prayerfully consider the
implications. We either live lives consitent with the charcater of God or we
perpetually dwell in sin. We ought to be seeking to understand how God’s Word
applies to all of life in the twenty first century. Our Christian culture must
be informed by God’s Word. It must be shaped by that which the Scriptures
determine to not be evil and sinful. Ethical Russian roullette is simply not a
Christian option.
Through these articles I am seeking to commence the conversation here in
Hobart, Tasmania. We need to carry on the discussion. How do the Scriptures
shape our lives? What does Biblical culture look like? How can we as the body
of Christ seek to apply His Law to structure our lives? Let me close with Psalm
19:7-11. “The law of the LORD is perfect, converting the soul; the testimony of
the LORD is sure, making wise the simple; the statutes of the LORD are right,
rejoicing the heart; the commandment of the LORD is pure, enlightening the
eyes; the fear of the LORD is clean, enduring forever; the judgments of the
LORD are true and righteous altogether. More to be desired are they than gold,
yea, than much fine gold; sweeter also than honey and the honeycomb. Moreover
by them Your servant is warned, and in keeping them there is great reward.” May
God give us the grace and wisdom to consider how we ought to then live.
More reading and resources For Free I have referenced the late Dr Greg L Bahnsen's book By This Standard ~ The Authority of God's Law Today. In this book you can learn about law and grace. Dr Bahnsen powerfully shows how God's Laws are still relevant in modern culture. This book is a wonderful introduction to God's Law. It is not written at an overly technical level. So lay person and preacher alike will enjoy this refreshing look at how God's forgiveness does not give us a license to sin. Jesus and the law of God are not mutually exclusive in God's church. The grace of Christ does not abolish the usefulness and application of the law. Christian grace has a foundation. It is found in the character of God, which is reflected in His Law. There is antithesis in law and grace. They are mutually inclusive. Dr Bahnsen powerfully shows how God was truly gracious in giving His creature His Law.
You can download this book in PDF for free at this LINK (it is 3.3 mb). This is the entire book in PDF and it is free.
For Sale Alternatively you can purchase (AUD25) By This Standard ~ The Authority of God's Law Today from our the ASH eShop at this LINK .
Notes
[1] Bahnsen GL, By This
Standard, The Authority of God’s Law Today, 2008, American VisionPress, Powder Springs, p. 210. You can purchase this book
here:LINK.
[2] North, G, Unconditional Surrender – God’s Program for Victory,
1994, 4th edition, Institute for Christian Economics, Tyler, p. 85.
[3] Ibid., North, G, 1994, p. 85.
[4] Murray, J, Redemption Accomplished and Applied, 1979, The Banner
of Truth Trust, Carlisle, p. 80.